Western people usually react with disappointment when they learn that the
target in Buddhism consciousness of Nirvana as much as nothing (literally
extinguished) means. The ego of man always wants to have something other than him,
and understands the greatest reluctance that it only needs to go out, to be one
with everything. In the unit all and nothing collapses one. Nothingness waives
any manifestation and differentiation and thus escapes the polarity. The ground
of all being is nothingness.
Polarity is conceivable only against the background of the unit, but the unit is not noticeable, because people can recognize only content of polarity. This unit is so compelling for our thinking, you can give different names: God, Tao, Nirvana, self-point, eternity. One cannot say that it is long or short it is, because it just is indeed beyond our concept of time from eternity. It is the absence of time.
The West likes to believe nothing is something that is not there. But nothing says that state form in which the being is not yet gone into existence. In order to exist, something must emerge from the His and be distinguishable. Both Stern and the unit are for us non-existent, but they are still pure being, without attribute without separateness. God is pure being, is unity, and is nothing out of the being comes into existence and thus in appearance.
Somewhat rashly is called in the West Buddhism as nihilistic or even atheistic, because you omitted there on the personification of the concept of God and the ground of being, Nirvana, translated as Nothing.
Visible therefore revelation of the unseen world is visibly become God, multiplicity, broken unit. The unit has no time and no space, but is eternal here and now.
The solution is not on the surface but in the depth, it is not in speech but in silence, it cannot be described but must be experienced. Therefore also respond Buddha and most Zen masters to questions about the ultimate meaning of Un-useful. This brings the missing antithesis into play and creates unity. Pure understanding people have little fun at those answers. But the closer we are to the center, the more deeply are such absurd statements have in our fall and the more fuller joy they will trigger.
Polarity is conceivable only against the background of the unit, but the unit is not noticeable, because people can recognize only content of polarity. This unit is so compelling for our thinking, you can give different names: God, Tao, Nirvana, self-point, eternity. One cannot say that it is long or short it is, because it just is indeed beyond our concept of time from eternity. It is the absence of time.
The West likes to believe nothing is something that is not there. But nothing says that state form in which the being is not yet gone into existence. In order to exist, something must emerge from the His and be distinguishable. Both Stern and the unit are for us non-existent, but they are still pure being, without attribute without separateness. God is pure being, is unity, and is nothing out of the being comes into existence and thus in appearance.
Somewhat rashly is called in the West Buddhism as nihilistic or even atheistic, because you omitted there on the personification of the concept of God and the ground of being, Nirvana, translated as Nothing.
Visible therefore revelation of the unseen world is visibly become God, multiplicity, broken unit. The unit has no time and no space, but is eternal here and now.
The solution is not on the surface but in the depth, it is not in speech but in silence, it cannot be described but must be experienced. Therefore also respond Buddha and most Zen masters to questions about the ultimate meaning of Un-useful. This brings the missing antithesis into play and creates unity. Pure understanding people have little fun at those answers. But the closer we are to the center, the more deeply are such absurd statements have in our fall and the more fuller joy they will trigger.
Buddhism is
more interested in intuitive wisdom than to rational knowledge.
The whole Buddhist doctrine, indeed, the entire eastern mysticism, revolves around the absolute view is achieved in the world of "not thinking", where the unity of all opposites of living experience is.
The whole Buddhist doctrine, indeed, the entire eastern mysticism, revolves around the absolute view is achieved in the world of "not thinking", where the unity of all opposites of living experience is.
By the term
"sunyata" emptiness of Ultimate Reality Buddhists express the idea
and assure that it is a living emptiness, arising out of all phenomena of the
world.
The Eastern
mysticism has it in especially on freeing the human spirit of words and
declarations. Both Buddhists and Taoists speak of a "network of
words" or a "power of words".
As long as we
try to explain things, we are bound by the "Karma", captured in our
network of concepts. Exceeding words and explanations means to break the bonds
of karma and attain liberation.
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